Skeletons remain in the spaces beneath the pain. My brain becomes a seismograph of moving timelines and opportunities to rewind.
I enter the dark caverns armed. This is no place for charm or niceties. This is a war to be fought by a single army. I am one with what was formed.
I go quiet into the dormant caverns. I chart the patterns. I connect dots and string, creating a weave of evidence and acceptance.
There is no vengeance in this excavation. Only explanations and lain out bones, examined fractures and a puzzle creating a visual of the whole.
I am in the solitary state of self reflection. I have entered the stargate, reading the files stored when I was a child, my own familiar, my brain an elemental releasing brand new truths to process through written language in scrolls that hold secrets.
“All my life I’ve had to fight.” Sophia, The Color Purple
One year after leaving an abusive cult where we have spent our childhood merely surviving, my sister and I curl up on a second-hand couch in a mobile home sitting on a Tennessee, small-town trailer park, and we weep together as we watch “The Color Purple.”
It will be the below scene that will stick in our minds forever. When we become adults, we will smile together, softly making fun of ourselves, recalling how real the separation anxiety and fear of abandonment was for us.
This movie scene will make my brother’s face come into my view, time and time again, a nine-year-old little boy clinging to my father’s legs as our mother pulls him away. The sheer helplessness in my father’s eyes will never leave my peripheral vision. I will hear my brother’s screams echoing inside of Sophia’s words. I will see the white blonde of his sweaty hair pasted to his forehead, the redness in his cheeks and the shuddering of his heaving shoulders from so many sobs.
This movie scene will remind me of Prins Samuel, a man from India, who came to the cult in the early 80’s and took a liking to my teenage, older sister. Terrified that she would be taken back to India, I write in my memoir, “Cult Child”, about the afternoon Prins and his travel companion come knocking at our cabin door.
“I pick up my book to read for a while when there is suddenly a loud banging on the door. It’s louder than usual, but I ignore it for Leis to answer. The banging continues so I go to the top of the ladder. Leis is at the door with her back pressed up against it. She signals to me with her finger to her lips.
“Who is it?” I say in a loud whisper.
“These two guys from India who are here visiting. Prins and Max. Shhhh! I’ll tell you in a minute.” She whispers back.
We stay silent as the men continue to knock, and I lay flat against the floor of the loft peeking down as one of them cups their eyes with their hands to look inside our cabin through the bay window.”
Body memories come in waves, signaled by rapid heart beats and sweaty palms. I recall ducking down the cult compound pathways with my sister and avoiding the men from India at every turn. The days they were visiting seemed endless. We worried. We hid. We were terrified of being separated.
So many moments in an abused child’s life are filled with the anxiety of abandonment and separation. As a child, my sister was my only lifeline. If she was taken away, my last strand of feeling any severance of “protection” would have been erased. In abusive situations, when the children are removed from the abuse environment, keeping children together is crucial, unless one of the children is harming the others, of course. Abused children can create a deep bond with one another; a bond which helps them survive. Separating them becomes an additional wound.
“See ever since I arrived I’ve been fighting to keep all the pieces alive; from drowning.”
To live a life of fighting is exhausting for a child. I was
already exhausted physically, psychologically and emotionally by the time I was
a teenager. This is part of why abuse victims struggle so much when they become
Imagine you begin working at three years old. You rise before dawn to do field work. You work all day until you go to bed at night. Your sleep is often interrupted and limited to 4/5 hours a night. Riddled inside of these grueling work days you are also subjected to physical and emotional abuse, neglect, sexual molestation and extreme mind controlling beliefs. Additionally, you witness this same abuse happening to other children.
Imagine spending your whole childhood fighting to process every moment of your day. In later years, I can tell you, that you will want to sleep for hours, days, weeks, months and sometimes years. You will want to somehow rest your mind, but by the time you get to a place in your life where you can rest, your mind won’t be able to sleep anymore due to its inability to expel the insomnia that years of trauma memories create.
If the first eighteen years of your life are filled with fighting to survive, by the time you enter society after high school, when you should be excited about starting your independent life, you are already very tired. When you reach fifty-years-old, the cusp of your life, you feel as if you are seventy-years-old in spirit. That’s the weariness which sets over the mind, body and soul of an abused human being.
No child should ever begin their life fighting through environmental combat battles day in and day out. They fight to protect their mind until adults break it and fill it with their own ideals. Children fight to have just a voice, a choice, an opinion or any respect in their little lives. They are often brushed off by adults and the system and not even considered an actual “person” until they become eighteen.
Yet, they are people. Children are individual little beings, who have entered this planetary dimension with their own unique DNA.
Everything my siblings and I did was a “representation” of our mother, according to her. When I fucked up and became incarcerated at the age of eighteen, she wept embarrassingly in the visiting room…. EVERY TIME SHE CAME!
“Where did I go wrong? How can you do this to me?” My mother lamented.
Ah, the sweet scent of martyrdom, almost confessing before blaming me. In my lowest moments, she somehow succeeded in always making them about her own failures, failures she never really ever identified, though. If she walked the edge of accountability, it was only in private and always to her own advantage, vauge and hollow.
To hear my mother tell it, I was the “wild child“; the “black sheep” of the family. I had always been the difficult one, the loud one. You know, the youngest ones usually are, she’d say. Enter her fake lipsticked smile and an invisible hand to the forehead in angst.
In Rise Of Sila, the totality of my mother’s psychosis emerges, manifesting sad remnants of a cult that starved her and snatched her mind the moment she stepped foot onto their first compound is emerging even more. It’s not easy to examine. Some days I can dig in. Other days, I must rest.
All her life my mother fought. All her life my grandmother fought. Into my Moravian ancestry, women fought to survive, working themselves into death, sick in body and shattered in soul. This is why I decided to stop fighting. I had to break the generational trauma of lives filled with suffering. Why I stopped fighting is a multifaceted thing.
I stopped fighting because I cannot win. I stopped fighting because I don’t want to win.
Who was I fighting? Everyone, including myself.
Why was I fighting? Fear. Fear of abandonment, loss and hurt.
Most humans fight out of sheer fear.
I’m a major Game Of Thrones addict. Arya Stark is one of my favorite characters. The child in me relates to everything about her journey in this series. She was born having to fight. She lived having to fight.
In one season, Arya finds herself inside of the arena of the faceless man. He teaches her to become no one. She becomes blind so that she can see everything. She spends days, hours, minutes, fighting off her inner demons and rage, and when she is finished, she emerges as a mighty warrior, able to wield her slender sword with exact precisions. She develops the ability to become the very person she must eliminate. She becomes a woman wearing her emotions like a badge of honor, yet still, she understands that being no one is the true way of the warrior.
I am nobody. Nobody is perfect. Therefore I am perfect.
All of my childhood and a large part of my adulthood, I felt like a “nobody”, the kind of nobody who was lower than the swamp. My mind battered my own existence in deep ways. My thoughts told me I was destined to be an overweight food addict all of my life. I believed I was a “Jezebel” just like the cult pedophiles had described us young girls. To myself I was not worthy of anything good. I would never “have” anything good. I would never “be” anything good.
Then one day, I just stopped in my tracks. I had no more energy left to keep fighting. I had to make a choice. I turned to myself. I looked at the “nobody” that I am.
I explored her and I learned so much. What was I trying to win at? Being me? Who was I? I had to go faceless. I was fighting no one. I re-defined my understanding of what it truly meant to be “nobody.”
I dove into myself blindly.
Straight into the bottom of my own nothingness I sank. Do you know what is inside of the dark matter of yourself? Let me tell you, loves. There is infinite possibility. You will fight the darkness fiercely at first. That’s what you’re used to. Fighting. Your whole life you’ve done it. You’ve been separated from yourself, trying to win a war with no one.
The truth is, we are actually ever morphing, infite streams of something. I stopped fighting because without me fighting, I had no one to fight with. Everything I projected outward was really about my innards. Faceless, I roamed my own hallways. I left slain apparitions in the dark corners, lighting them on fire as I passed.
It takes two or more to tango, and so I merged every one of my inner enemies into my nothingness. They evaporated inside of me and became one with my existence. Without me fighting, they don’t have to hide. Together we stand in the Light of truth.
When I accepted that I was no one, I realized I am all of me.
I am everything I observe and absorb. Now, I dance with all of it; the fear, the danger, the anger and the evil. I dance it into my own joy and worth. More can be eliminated in synced-together movements, than in the brutality of battles and war. If this isn’t clear to you yet, stop fighting. Stop trying to win. Be still for a while. Observe yourself.
Stand within your nothingness so you can be all of who you are. Inside the nothingness there is no need for validation. Worry dissipates. Fear gets sucked into your self love. Anger expresses its pain, processing itself inside the brilliance of your confidence.
I ceased fighting, and now, standing in the silence of the nothing, I hear everything.
There are ghosts in my view. I am traveling hallways. We are coming back for you. Your breath quickens as you wait. Will your heart give in to the ache; the secrets you hold? They rot your insides, you know.
We are your shadow self.
Every deed, word, blow and theft of innocence lurks inside the remnants of your biological cells. You never considered that hell would come from those you desecrated.
When we come, we are a pack without a leader.
We have no need to follow, holding hands side by side, we yell, “Red Rover, Red Rover, come on over!”, and we smile. You taught us to rip at each other’s wrists, remember? Danger as an entertainer. That was your pleasure.
There were the games we played in secret, away from your judging eyes, sneaking moments with quiet giggles. We reserved our spirits from your shattering, scattering into life, struggling through its mores as we held ourselves in fetal positions to survive. Now, we rise.
We have gathered the ashes of our pasts, reconstructed our wings, and we are prepared to fly.
We are the children of your terror. We are the outcasts and sinners, scar bearers and wayward waifs. We are the tattooed tyrants, birthed from your horror, walking our own paths against your wrath. We color our hair bright. We carry ourselves Light. We know each step with precision as we enter this fight.
We are not mercy. We are strength. We are not bitterness. We are valiance.
We are turning your worlds inside out, releasing the doubt you preach from pulpits and podiums and classrooms to children and vulnerable humans. We are Dragons, gathering in the night.
We have been watching you a very long time. You see, you taught us well, but you failed to keep the tide from turning. Now we take everything you forced us to absorb, the intel and verbal hell, battered bones and dissociated minds, childhoods left behind, never to be relived, and create a mighty hurricane, gathering speed every time another survivor speaks their abuser’s name.
We release shame. It is not ours. It belongs to you. Your time to be burdened with your own deeds is long overdue.
I am a lurker in the darkness, mystic of the floated corners where the view is clear up here. I see the past and futures merging. I see the sadness and the pain purging. I feel every heart hurting, from the wicked to the wounded and my eyes can only focus on the cries of the affected, injected by decades of apathetic sociopathy using human flesh in the deadliest fashions.
For those who have a passion for hurting others, it is you I watch, even those who cloak themselves in the mask of mirrored goodness. We are keenly keeping our eyes focused. We are passed hoping. We are ready for war. Are you? How fast will your knees buckle when the first blows come? How long before your run?
No more will we be ruled, organized or contained. No more will we remain silent or compliant.
Associations and organizations meant to capitalize on those who’ve almost died inside and outside are crumbling at their feet. Too long you have preyed on the weak. Your time has come to an end, and no matter how much you pretend, keeping an illusion of control, you are quickly slipping into a sinkhole.
Even as your wrinkled fingers hold the purse strings, we sing.
Even as you watch us still, spinning tales of the ones who tell truths on you, we laugh as your ropes fray. It is your day. Your reckoning has arrived. We have been released from the hive, a swarm, marching with precision. Welcome to your new religion.
One must wonder about the abusive adult whose mind is so oblivious it cannot rationalize, that what you forced us to internalize would return to watch you burn. Yet, into the flames you will run, because the thought of combusting will feel less painful than the torture we will enact. Every item accounted for. Every brick will be removed. Each stone you drove home to build your wall will fall, and in the end what will be left, are more humans, free from your invisible chains, living in happiness.
For now, you shake beneath the hands of a mighty earthquake. In this surge, graves are unearthed and after years of holding still, we now run swiftly, legs strong, to destroy the villainous ones.
You will relax, forget to watch your back, and we will attack, because you deserve to be fought. You deserve to be tested with unrest.
As I am working on writing the sequel to Cult Child, entitled Rise of Sila, I am again having moments of struggle, pain and even avoidance as I write out and re-live more child abuse memories.
Writing out traumatic memories is an intricate process. Telling someone a brief story of our experience is far different than the hours of detailing each ticking second of a memory. When writing, we must recall every possible sound, conversation, smell, surroundings and anything more we can remember, in order to write a book which allows our readers to be inside each experience with us.
As I am writing I understand how much I was never able to make sense of about growing up in Sam Fife’s Move of God cult; until I became a teenager. While my mother remained silent, my brother and sister did not. As I grew older, we had deep conversations, many questions were answered and peculiar situations happened to us which kept us bound together as siblings who, while not always getting along, each held pieces of our childhood shattering in a way that kept us feeling a base protectiveness of each other.
Many sad revelations came out in our conversations.
One explanation would come from my sister. I had a very convoluted understanding of love. I believed it quite normal for an adult man to be interested in teenagers and young girls, who after beginning our menstruated cycles, were now future wife material, able to breed children, future generations for the cult. It made biological sense to me, seeing as how I had been educated, not about sex, but about my duty as a female, which included mainly the honor of being chosen by a man and bearing his children, living for God and being a good wife.
Even worse were the predators like my sister’s rapist. He raped her under the guise of deep lies and promises of a rescue that she could not critically think through. He kept her in a state of hope and fear, a narcissistic criminal who preyed on an innocent and highly naive young girl. She could not deduct that he was married, had multiple children, and furthermore, she had no knowledge yet of what he had done to his own daughter. She was a victim of a very cunning and predatory man.
It would be in later years that I would find out the truth of what was done to my sister on multiple levels. A man named Buddy Cobb was the go to man for The Move of God for over 30 years after its founder, Sam Fife, died in a plane crash in 1979. When my sister was raped, Buddy Cobb flew to Alaska on one of the cult’s private airplanes specifically to “handle” the situation with my sister.
What Buddy Cobb did to my sister was nothing less than abhorrent.
We were sequestered into our cabin. I write about this in detail in Cult Child. They held Elders meetings to decide what to do about my sister. During this time, as a young teenager, I did not understand or have much of a clue about what was going on. No one explained anything to me. My sister would barely speak at all, staying curled up in the fetal position on her mattress in our cabin, usually facing the wall, telling me to leave her alone if I tried to talk to her.
The details of what happened to her will be told in Rise of Sila, but I will share a summary of the horrific shame she was put through. The final decision came down the line from Buddy Cobb. Not only were we to be expelled from the cult, but my sister was about to be forced to do something that no rape victim should ever endure. Decided by the Elders, under the leadership and advisement of Buddy Cobb, my sister was made to stand up in front of a congregation of over 200 adults.
She was forced to ask for their forgiveness. She was forced to confess that she was a Jezebel, a whore of Babylon.
No wickeder of a human could exist after someone as low as her, according to them. She was too much of a sinner to be rescued. She was such a slut, so vile, that it was more likely she would influence the other girls. This wasn’t just a demon which could be cast out. No, she was truly a problem for the men on the cult. She would more likely seduce man after man. For the record, my sister later went on to graduate college and be married to the same man for over 25 years, completely opposite what they predicted she would “be”, a girl who would never commit to one man. They were wrong.
With my brother having already run away, my teenage sister “seducing” grown men, me being “rebellious” and too non-compliant (argumentative), we just weren’t a family who was an asset to the cult any longer. With a “heavy heart”, Rick Alloe, my sister’s rapist, stood and confessed that he was weak and had allowed himself to be “seduced” by a teenage whore. They too were “exiled“, so we thought. We would later find out they merely migrated to live near another cult compound in the South, and their family would remain intertwined inside of this cult into the present times. One of the Alloe’s daughters, Debbie, married one of the original cult investors, a man named Doug McClain.
My mother and her best friend made my sister’s life hell. How could she do such a thing, destroy our families like that? Rick Alloe’s wife, Peggy, would never speak to my sister again. Post cult, when my mother and Peggy would talk on the phone, my sister would quietly exit the room. At first I didn’t really pay it much mind, but as we grew closer, and as I learned more, I understood, and the abhorrence of these women with their cultish, deviant behavior grew stronger.
My older sister was raped and victim blamed in a cult. It was 1984. Now, the unearthing of sex abuse and religious child trafficking is blasting into the news and social media. This is not a new horror. No. It has existed for decades; centuries. Have we simply come into a time of reckoning through the adult victims and the release of technology?
There is no consolation for having been through the levels of child abuse we kids suffered. No amount of restitution would make the pain go away.
Yet, restitution is due the victims all the same. Criminals who quietly stood by, knowing abuse was happening, should be held to their day in court. While the descendants of these rapists and their silent, aiding and abetting leaders want to live comfortably, reserving a false memory of their ancestors, not wanting to face the truth of what their families did to us, we will not allow this hiding any longer.
Before Buddy Cobb’s death in 2017, his granddaughter, Angie, brilliantly pegged him on the abuse. She asks him the same questions in two different scenarios. He gives the same answers, that the abuse is just evil having its day, and nothing happens that is not God’s will. When I first saw this video, I dealt with nausea having to see this man’s face again. His face has haunted me my whole life; the darkness of his eyes; the wicked smile; the arrogance and lack of caring. As a sensory child, my memories of him are filled with avoiding being near him and a crawling of the skin at his presence. While I have struggled to remember many of the eyes of those who abused me, I always could remember Buddy’s eyes, hooded and piercing, seemingly mocking and daring one to cross him.
His children would like us to think that these were the answers of a man who was aged and suffering with Alzheimer’s. Knowing Alzheimer’s as I do, I say that all the more then, he was speaking the truth. One of his children tried to say that the granddaughter was under the influence when she filmed it. I say even if she was, she still asked the question, and he still answered. Twice. In two different settings.
Maybe his mind had returned to what we children experienced and how they as adults handled it, shuffling pedophiles off from farm to farm, working us into exhaustion, beating children and blaming rape victims while protecting criminals. Broken bones and bruises? God’s will. Child rape? Just evil having its day. Regardless of any excuses being given in regard to this video, these responses are those of a man whose mind is extremely sadistic. The look in his eyes and specific hand movements are psychologically revealing to me.
There are no excuses to be given. There is nothing which can be said that will erase the truth of what was done to me, my siblings and dozens of other children in Sam Fife’s Move of God.
The church is being called to answer. No longer will we allow Christian ritual abuse to be slid under Satanism as if only Satan can be a wicked entity. If there is a God, loving, omnipotent and omniscient, I dare say, he is indeed, a sociopath entity who has fed children to his supposed fallen son, allowing evil to have its day, and that, my friends, according to the followers of the Bible, is simply God’s will.
Christians no longer get to say that this is not “true” Christianity. Yes it is. That is akin to saying a dictionary is not a real dictionary. The Bible is a book. There is no changing it’s existence. There is no changing the horror stories it holds or the sick mind control enacted based on its teaching.
Until humans wake themselves up to what has been done to their minds; to their judgment and sick moralistic ties to a book based out of blood sacrifices, incest, cannibalism (communion), exorcism and child sacrifice, I fear there will be no reprise for children continually born into the generational curse of religions. The after affects of being raised in such arenas leave adults with anxiety, depressions, low self esteem, false senses of wholeness and often a sadistic deviance in regard to children.
No longer will we blame victims for what has been done to them. No longer will we divert the issue of CRIMINALITY into an issue of religiosity.
As human beings, we have a responsibility to stop allowing adults to treat children like my sister was treated. Young minds are malleable and often naive. The church must be held to their cross for the foundation they have built which has allowed for this apathetic mindset to exist. The church must be held accountable for the deviance their morality concepts has created; concepts built out of stripping humans from their innate right to be free, think free and not be harmed.
No child is ever responsible for their abuse. There is nothing they can wear, say, do, think, or breathe which ever makes them the blame. There are only wicked adults attempting to hide from accountability.
When I broach the topic of my own sexuality and where I am inside of it, I am sometimes told that my state of mind and feelings regarding my sexuality are just skewed by my child sexual abuse. I don’t completely disagree with that perspective. It’s not a new concept. It’s a scientific fact that child rape shatters a human both mentally and physically.
I do however, disagree that’s its skewed. I wouldn’t use that specific word. My whole view of sexuality was formed from being raped as a child. To define my perspective as skewed is implying that I once had a choice to know what sexuality even was. Just as I have had to travel a path of re-programming my DNA back to its authentic thought perspective form, to expel physical and mental childhood trauma, so I’ve also had to do work specifically with my sexuality.
“You see, I’ve never loved my body, but not because my body isn’t lovable. It’s that the natural urge to love myself in any way was taken from me by abusive adults.”
You see, I’ve never loved my body, but not because my body isn’t lovable. It’s that the natural urge to love myself in any way was taken from me by abusive adults. When I say, “never loved my body”, I don’t mean standing naked in front of a mirror and being happy with what I see. I didn’t love my body by not caring how it was used. I didn’t know what boundaries were. I didn’t know that I had an option of saying no. By the time I was old enough to learn I could say no, I was formed into a fearfully compliant and sexual system. I often moved into a space of sexual robotics, dissociated away from the act itself, even convincing myself that I loved individuals I did not love, so the programmed guilt of my sexuality would not plague me.
Growing up in a religious cult, I was taught that my body was a temple. Masturbation was a sin. Females who had sex before marriage were vile, dirty whores. Girls who were caught being seductively raped by much older men were blamed for their own fear and compliance. We were taught that our bodies belonged to the Christian God until a husband was chosen for us.
We were taught purity in conjunction with being raped by pedophiles, who came in droves to backwoods communes full of children; pedophiles who sought healing from the religious ministry, a ministry more intent on their doctrine and accepting the pedophiles into the fold to cast out the “pedophile demon”, than on the safety of us children.
If you think all rape is violent you are wrong. There are many ways a predator takes what they want from children and/or adults. Sometimes it’s soft coercion through gifts and items given, so the predator can later say, “Now you owe me.” Sometimes it’s offering sweets, toys or gadgets to little children. Sometimes it’s seducing a teenager or adult who blindly believes and hopes for love. Sometimes there is the use of drugs and/or alcohol. Sometimes it is taken by force as the victim fights to no avail. The list of ways rape is enacted is long and varying.
The media tends to highlight violent rape when soft coercive rape is possibly more often used. It can leave even the victim blaming themselves. It can coerce the victim into believing they participated and even enjoyed it. It shatters the mind into countless pieces.
Whether through physical violence or mental coercion, when the intent of the rapist is to TAKE for them-self, it is, indeed, rape. It is not a fully consensual act. Children cannot consent to and should not be consenting to sexual acts. It is a violation for which there is no coming back. There is no argument for this. The fact that child rape damages a human so deeply, is proof enough of its dissecting aftermath. When fear or falseness is involved in the taking of anything from another human without their awareness, it is an absolute act of taking. It leaves scars. It leaves a broken body and mind as the predator walks away full and fed.
Shattered throughout my whole-body system, physically and neurologically, I ran through life in many modes. At times I was in fight or flight for days. Other times I was dissociated. I had other states of being come into my forefront as the authentic me wandered and self-moved like a robot behind them. I had no way to gauge what was healthy for me.
I would search many facets of sexuality, from bisexuality to the lifestyle of fetishes and BDSM; to poly-amorous attempts and more. Being a sexual abuse survivor, I had no self-awareness to connect my spirit with my sexuality. I had yet to call my soul back into my body. Instead, sex became a way to both numb and sometimes expel rage and pain.
I had been trained to never say no. I had been trained that saying no would leave me punished and/or shunned. Saying no meant I wasn’t a good person. Saying no meant I was selfish. I had been trained for compliance since the age of three. It was all that my mind and my body ever knew.
Many victims of sexual abuse take a journey through exploring extreme sexuality. I do not blame them or judge them for this journey. There is both a disconnect and a confusion in the mind towards our sexuality when we have been raped starting at a very young age. We sometimes become dominant to control being hurt. Yet, in the quiet of our mind, the pain still exists. We sometimes become compliantly submissive, believing if we give our bodies fully, that we will be loved, often ending up further abused.
I am not ashamed of my sexual past. You should not be either. Let no one shame you, and please do not shame yourself. All my experiences, especially the ones which left me hurt and damaged, with more scars, remnants of my pain left in the hands of men who only cared about their own wants and having visuals to hold for their own pleasure, have formed me into who I am today. This does not erase their accountability for their predatory behavior. Acceptance is merely my path to freeing myself from the hold these sexual patterns have had on me.
I believe deeply in my own sacred sexuality. I now know that my vagina belongs to MY body. I am not a fan anymore of the ideal that sacred sexuality means giving my body away. This does not at all feel in alignment with my spirit or what makes me feel comfortable inside.
I have misgivings about the industry of sacred sexuality. It is a new-age trend rife with predators, many seemingly moving through one partner after another, and charging money to other humans to “free them from their sexual traumas and blocks”. One can only wonder the effect this has on individuals emotionally, especially when they have been severely sexually abused. I see the trends of sexual gurus, and their followers crawling behind them, believing that “free sex” means “healed wounds”. I’ve see the aftermath from those who have awakened to understand they were being preyed upon by ill-intended individuals.
I am becoming very comfortable in owning this personal space. As the numbers of my age rise, the more I am deeply connected to the ethereal strand holding my body together. I have come to many realizations over the years. I have given my body to other humans for the wrong reasons, most of which did not align with my greater good.
Sexual healing, for me, has been learning to say no without fear of rejection and loss.
Healing from my sexual abuse has meant being willing to walk away from anyone who can’t respect the space I am choosing to be centered into, who would still coerce me or place me in a compliant or humiliating position, even after me having said it wasn’t where I wanted to be. Healing has meant walking away from those who may have a hold on this part of me. Healing is putting my body first in health and energetic care. Healing has involved learning to be alone with myself without feeling lonely and loving my body with a healthy perspective.
I dare say be mindful of your intuition, fluttering there below your rib cage. If you feel as I feel, in a space of exclusivity, with no urge to give yourself to others out of a “free sexuality” trend following or patterns of past abuse, don’t let anyone persuade you away from yourself. Do not judge, but more so, do not let yourself be judged for not following along with any patterns of group think. You have the right to be an individual with your own choices.
This poem grew out of this journey, as my childhood sexual abuse has been the deepest wound I’ve had to clean. It is the wound which has held the densest toxins and had the strongest hold on me.
There are kisses invisible
Sent by men who
Stare at ceilings
Dripping with strands
I don’t dare travel there.
Beach town getaways,
Watching watery sunrises.
For such privileges.
Floating to other circles,
Hoping for different hues;
Some call it
‘Being loved unconditional.’
I don’t know what
That feels like.
I know abuse and use,
Sex feigned as passion.
by Vennie Kocsis, 2015
As I am rising higher inside of my own power, I am wielding an invisible sword called boundaries. I reserve and demand the right to say no. I do not consent to being love bombed and flattered into giving myself away. I hold onto my power, as it is my sovereign right to be in full control of my human body. My mind can no longer be persuaded to go against the greater good of my own thoughts and desires.
These are the days when my childhood haunts me; when my hips ache like they’ve been beaten with a mallet; when my neck goes tight all the way down to my lower back, and the irritation sits deep in my throat. These are the days I hold private, away from the possibilities of careless minds. These are the days I ask why they did that to me as a child, leaving me with sporadic days where my sacrum cries out in pain from the shatters, and I struggle to move myself around, when all I want to do is keep my legs propped up to relieve the pressure from my hips. When physical pain is a result of childhood beatings, and there is no cure, a rage fills you, because you didnt consent to be broken. So I go quiet, and I cry through it, and then I rise the fuck back up.