Tag Archives: Doug McClain Sr.

I Stopped Fighting Because I Can’t Win

“All my life I’ve had to fight.” Sophia, The Color Purple

One year after leaving an abusive cult where we have spent our childhood merely surviving, my sister and I curl up on a second-hand couch in a mobile home sitting on a Tennessee, small-town trailer park, and we weep together as we watch “The Color Purple.”

It will be the below scene that will stick in our minds forever. When we become adults, we will smile together, softly making fun of ourselves, recalling how real the separation anxiety and fear of abandonment was for us.

This movie scene will make my brother’s face come into my view, time and time again, a nine-year-old little boy clinging to my father’s legs as our mother pulls him away. The sheer helplessness in my father’s eyes will never leave my peripheral vision. I will hear my brother’s screams echoing inside of Sophia’s words. I will see the white blonde of his sweaty hair pasted to his forehead, the redness in his cheeks and the shuddering of his heaving shoulders from so many sobs.

This movie scene will remind me of Prins Samuel, a man from India, who came to the cult in the early 80’s and took a liking to my teenage, older sister. Terrified that she would be taken back to India, I write in my memoir, “Cult Child”, about the afternoon Prins and his travel companion come knocking at our cabin door.

“I pick up my book to read for a while when there is suddenly a loud banging on the door. It’s louder than usual, but I ignore it for Leis to answer. The banging continues so I go to the top of the ladder. Leis is at the door with her back pressed up against it. She signals to me with her finger to her lips.

“Ssssshhh…”

“Who is it?” I say in a loud whisper.

“These two guys from India who are here visiting. Prins and Max. Shhhh! I’ll tell you in a minute.” She whispers back.

We stay silent as the men continue to knock, and I lay flat against the floor of the loft peeking down as one of them cups their eyes with their hands to look inside our cabin through the bay window.”

“Cult Child” excerpt

Body memories come in waves, signaled by rapid heart beats and sweaty palms. I recall ducking down the cult compound pathways with my sister and avoiding the men from India at every turn. The days they were visiting seemed endless. We worried. We hid. We were terrified of being separated.

So many moments in an abused child’s life are filled with the anxiety of abandonment and separation. As a child, my sister was my only lifeline. If she was taken away, my last strand of feeling any severance of “protection” would have been erased. In abusive situations, when the children are removed from the abuse environment, keeping children together is crucial, unless one of the children is harming the others, of course. Abused children can create a deep bond with one another; a bond which helps them survive. Separating them becomes an additional wound.

In my song, Capable, I write:

“See ever since I arrived I’ve been fighting to keep all the pieces alive; from drowning.”

To live a life of fighting is exhausting for a child. I was already exhausted physically, psychologically and emotionally by the time I was a teenager. This is part of why abuse victims struggle so much when they become adults.

Imagine you begin working at three years old. You rise before dawn to do field work. You work all day until you go to bed at night. Your sleep is often interrupted and limited to 4/5 hours a night. Riddled inside of these grueling work days you are also subjected to physical and emotional abuse, neglect, sexual molestation and extreme mind controlling beliefs. Additionally, you witness this same abuse happening to other children.

Imagine spending your whole childhood fighting to process every moment of your day. In later years, I can tell you, that you will want to sleep for hours, days, weeks, months and sometimes years. You will want to somehow rest your mind, but by the time you get to a place in your life where you can rest, your mind won’t be able to sleep anymore due to its inability to expel the insomnia that years of trauma memories create.

If the first eighteen years of your life are filled with fighting to survive, by the time you enter society after high school, when you should be excited about starting your independent life, you are already very tired. When you reach fifty-years-old, the cusp of your life, you feel as if you are seventy-years-old in spirit. That’s the weariness which sets over the mind, body and soul of an abused human being.

No child should ever begin their life fighting through environmental combat battles day in and day out. They fight to protect their mind until adults break it and fill it with their own ideals. Children fight to have just a voice, a choice, an opinion or any respect in their little lives. They are often brushed off by adults and the system and not even considered an actual “person” until they become eighteen.

Yet, they are people. Children are individual little beings, who have entered this planetary dimension with their own unique DNA.

Everything my siblings and I did was a “representation” of our mother, according to her. When I fucked up and became incarcerated at the age of eighteen, she wept embarrassingly in the visiting room…. EVERY TIME SHE CAME!

“Where did I go wrong? How can you do this to me?” My mother lamented.

Ah, the sweet scent of martyrdom, almost confessing before blaming me. In my lowest moments, she somehow succeeded in always making them about her own failures, failures she never really ever identified, though. If she walked the edge of accountability, it was only in private and always to her own advantage, vauge and hollow.

To hear my mother tell it, I was the “wild child“; the “black sheep” of the family. I had always been the difficult one, the loud one. You know, the youngest ones usually are, she’d say. Enter her fake lipsticked smile and an invisible hand to the forehead in angst.

In Rise Of Sila, the totality of my mother’s psychosis emerges, manifesting sad remnants of a cult that starved her and snatched her mind the moment she stepped foot onto their first compound is emerging even more. It’s not easy to examine. Some days I can dig in. Other days, I must rest.

All her life my mother fought. All her life my grandmother fought. Into my Moravian ancestry, women fought to survive, working themselves into death, sick in body and shattered in soul. This is why I decided to stop fighting. I had to break the generational trauma of lives filled with suffering. Why I stopped fighting is a multifaceted thing.

I stopped fighting because I cannot win. I stopped fighting because I don’t want to win.

Who was I fighting? Everyone, including myself.

Why was I fighting? Fear. Fear of abandonment, loss and hurt.

Most humans fight out of sheer fear.

I’m a major Game Of Thrones addict. Arya Stark is one of my favorite characters. The child in me relates to everything about her journey in this series. She was born having to fight. She lived having to fight.

SPOILER ALERT

In one season, Arya finds herself inside of the arena of the faceless man. He teaches her to become no one. She becomes blind so that she can see everything. She spends days, hours, minutes, fighting off her inner demons and rage, and when she is finished, she emerges as a mighty warrior, able to wield her slender sword with exact precisions. She develops the ability to become the very person she must eliminate. She becomes a woman wearing her emotions like a badge of honor, yet still, she understands that being no one is the true way of the warrior.

I am nobody. Nobody is perfect. Therefore I am perfect.

All of my childhood and a large part of my adulthood, I felt like a “nobody”, the kind of nobody who was lower than the swamp. My mind battered my own existence in deep ways. My thoughts told me I was destined to be an overweight food addict all of my life. I believed I was a “Jezebel” just like the cult pedophiles had described us young girls. To myself I was not worthy of anything good. I would never “have” anything good. I would never “be” anything good.

Then one day, I just stopped in my tracks. I had no more energy left to keep fighting. I had to make a choice. I turned to myself. I looked at the “nobody” that I am.

I explored her and I learned so much. What was I trying to win at? Being me? Who was I? I had to go faceless. I was fighting no one. I re-defined my understanding of what it truly meant to be “nobody.”

I dove into myself blindly.

Straight into the bottom of my own nothingness I sank. Do you know what is inside of the dark matter of yourself? Let me tell you, loves. There is infinite possibility. You will fight the darkness fiercely at first. That’s what you’re used to. Fighting. Your whole life you’ve done it. You’ve been separated from yourself, trying to win a war with no one.

The truth is, we are actually ever morphing, infite streams of something. I stopped fighting because without me fighting, I had no one to fight with. Everything I projected outward was really about my innards. Faceless, I roamed my own hallways. I left slain apparitions in the dark corners, lighting them on fire as I passed.

It takes two or more to tango, and so I merged every one of my inner enemies into my nothingness. They evaporated inside of me and became one with my existence. Without me fighting, they don’t have to hide. Together we stand in the Light of truth.

When I accepted that I was no one, I realized I am all of me.

I am everything I observe and absorb. Now, I dance with all of it; the fear, the danger, the anger and the evil. I dance it into my own joy and worth. More can be eliminated in synced-together movements, than in the brutality of battles and war. If this isn’t clear to you yet, stop fighting. Stop trying to win. Be still for a while. Observe yourself.

Stand within your nothingness so you can be all of who you are. Inside the nothingness there is no need for validation. Worry dissipates. Fear gets sucked into your self love. Anger expresses its pain, processing itself inside the brilliance of your confidence.

I ceased fighting, and now, standing in the silence of the nothing, I hear everything.

The Moment I Went Invisible Is The Moment I Became Invincible

Traveling within our own beings we find the universe that we were born to be.
You have universes inside of you.

She Was Raped. They Made Her Apologize To the Church. It Was 1984.

As I am working on writing the sequel to Cult Child, entitled Rise of Sila, I am again having moments of struggle, pain and even avoidance as I write out and re-live more child abuse memories.

Writing out traumatic memories is an intricate process. Telling someone a brief story of our experience is far different than the hours of detailing each ticking second of a memory. When writing, we must recall every possible sound, conversation, smell, surroundings and anything more we can remember, in order to write a book which allows our readers to be inside each experience with us.

As I am writing I understand how much I was never able to make sense of about growing up in Sam Fife’s Move of God cult; until I became a teenager. While my mother remained silent, my brother and sister did not. As I grew older, we had deep conversations, many questions were answered and peculiar situations happened to us which kept us bound together as siblings who, while not always getting along, each held pieces of our childhood shattering in a way that kept us feeling a base protectiveness of each other.

Many sad revelations came out in our conversations.

One explanation would come from my sister. I had a very convoluted understanding of love. I believed it quite normal for an adult man to be interested in teenagers and young girls, who after beginning our menstruated cycles, were now future wife material, able to breed children, future generations for the cult. It made biological sense to me, seeing as how I had been educated, not about sex, but about my duty as a female, which included mainly the honor of being chosen by a man and bearing his children, living for God and being a good wife.

Even worse were the predators like my sister’s rapist. He raped her under the guise of deep lies and promises of a rescue that she could not critically think through. He kept her in a state of hope and fear, a narcissistic criminal who preyed on an innocent and highly naive young girl. She could not deduct that he was married, had multiple children, and furthermore, she had no knowledge yet of what he had done to his own daughter. She was a victim of a very cunning and predatory man.

It would be in later years that I would find out the truth of what was done to my sister on multiple levels. A man named Buddy Cobb was the go to man for The Move of God for over 30 years after its founder, Sam Fife, died in a plane crash in 1979. When my sister was raped, Buddy Cobb flew to Alaska on one of the cult’s private airplanes specifically to “handle” the situation with my sister.

What Buddy Cobb did to my sister was nothing less than abhorrent.

We were sequestered into our cabin. I write about this in detail in Cult Child. They held Elders meetings to decide what to do about my sister. During this time, as a young teenager, I did not understand or have much of a clue about what was going on. No one explained anything to me. My sister would barely speak at all, staying curled up in the fetal position on her mattress in our cabin, usually facing the wall, telling me to leave her alone if I tried to talk to her.

The details of what happened to her will be told in Rise of Sila, but I will share a summary of the horrific shame she was put through. The final decision came down the line from Buddy Cobb. Not only were we to be expelled from the cult, but my sister was about to be forced to do something that no rape victim should ever endure. Decided by the Elders, under the leadership and advisement of Buddy Cobb, my sister was made to stand up in front of a congregation of over 200 adults.

She was forced to ask for their forgiveness. She was forced to confess that she was a Jezebel, a whore of Babylon.

No wickeder of a human could exist after someone as low as her, according to them. She was too much of a sinner to be rescued. She was such a slut, so vile, that it was more likely she would influence the other girls.  This wasn’t just a demon which could be cast out. No, she was truly a problem for the men on the cult.  She would more likely seduce man after man. For the record, my sister later went on to graduate college and be married to the same man for over 25 years, completely opposite what they predicted she would “be”, a girl who would never commit to one man. They were wrong.

With my brother having already run away, my teenage sister “seducing” grown men, me being “rebellious” and too non-compliant (argumentative), we just weren’t a family who was an asset to the cult any longer. With a “heavy heart”, Rick Alloe, my sister’s rapist, stood and confessed that he was weak and had allowed himself to be “seduced” by a teenage whore. They too were “exiled“, so we thought. We would later find out they merely migrated to live near another cult compound in the South, and their family would remain intertwined inside of this cult into the present times. One of the Alloe’s daughters, Debbie, married one of the original cult investors, a man named Doug McClain.

My mother and her best friend made my sister’s life hell. How could she do such a thing, destroy our families like that? Rick Alloe’s wife, Peggy, would never speak to my sister again. Post cult, when my mother and Peggy would talk on the phone, my sister would quietly exit the room.  At first I didn’t really pay it much mind, but as we grew closer, and as I learned more, I understood, and the abhorrence of these women with their cultish, deviant behavior grew stronger.

My older sister was raped and victim blamed in a cult. It was 1984. Now, the unearthing of sex abuse and religious child trafficking is blasting into the news and social media. This is not a new horror. No. It has existed for decades; centuries. Have we simply come into a time of reckoning through the adult victims and the release of technology?

There is no consolation for having been through the levels of child abuse we kids suffered. No amount of restitution would make the pain go away.

Yet, restitution is due the victims all the same. Criminals who quietly stood by, knowing abuse was happening, should be held to their day in court. While the descendants of these rapists and their silent, aiding and abetting leaders want to live comfortably, reserving a false memory of their ancestors, not wanting to face the truth of what their families did to us, we will not allow this hiding any longer.

Before Buddy Cobb’s death in 2017, his granddaughter, Angie, brilliantly pegged him on the abuse. She asks him the same questions in two different scenarios. He gives the same answers, that the abuse is just evil having its day, and nothing happens that is not God’s will. When I first saw this video, I dealt with nausea having to see this man’s face again. His face has haunted me my whole life; the darkness of his eyes; the wicked smile; the arrogance and lack of caring. As a sensory child, my memories of him are filled with avoiding being near him and a crawling of the skin at his presence. While I have struggled to remember many of the eyes of those who abused me, I always could remember Buddy’s eyes, hooded and piercing, seemingly mocking and daring one to cross him.

His children would like us to think that these were the answers of a man who was aged and suffering with Alzheimer’s. Knowing Alzheimer’s as I do, I say that all the more then, he was speaking the truth. One of his children tried to say that the granddaughter was under the influence when she filmed it.  I say even if she was, she still asked the question, and he still answered.  Twice.  In two different settings.

Maybe his mind had returned to what we children experienced and how they as adults handled it, shuffling pedophiles off from farm to farm, working us into exhaustion, beating children and blaming rape victims while protecting criminals. Broken bones and bruises? God’s will. Child rape? Just evil having its day. Regardless of any excuses being given in regard to this video, these responses are those of a man whose mind is extremely sadistic.  The look in his eyes and specific hand movements are psychologically revealing to me.

Buddy Cobb Hand Signal

There are no excuses to be given. There is nothing which can be said that will erase the truth of what was done to me, my siblings and dozens of other children in Sam Fife’s Move of God.

The church is being called to answer. No longer will we allow Christian ritual abuse to be slid under Satanism as if only Satan can be a wicked entity. If there is a God, loving, omnipotent and omniscient, I dare say, he is indeed, a sociopath entity who has fed children to his supposed fallen son, allowing evil to have its day, and that, my friends, according to the followers of the Bible, is simply God’s will.

Christians no longer get to say that this is not “true” Christianity. Yes it is. That is akin to saying a dictionary is not a real dictionary. The Bible is a book. There is no changing it’s existence. There is no changing the horror stories it holds or the sick mind control enacted based on its teaching.

Until humans wake themselves up to what has been done to their minds; to their judgment and sick moralistic ties to a book based out of blood sacrifices, incest, cannibalism (communion), exorcism and child sacrifice, I fear there will be no reprise for children continually born into the generational curse of religions. The after affects of being raised in such arenas leave adults with anxiety, depressions, low self esteem, false senses of wholeness and often a sadistic deviance in regard to children.

No longer will we blame victims for what has been done to them.  No longer will we divert the issue of CRIMINALITY into an issue of religiosity.

As human beings, we have a responsibility to stop allowing adults to treat children like my sister was treated.  Young minds are malleable and often naive. The church must be held to their cross for the foundation they have built which has allowed for this apathetic mindset to exist. The church must be held accountable for the deviance their morality concepts has created; concepts built out of stripping humans from their innate right to be free, think free and not be harmed.

No child is ever responsible for their abuse. There is nothing they can wear, say, do, think, or breathe which ever makes them the blame. There are only wicked adults attempting to hide from accountability.

I Never Loved My Body. Here’s Why.

When I broach the topic of my own sexuality and where I am inside of it, I am sometimes told that my state of mind and feelings regarding my sexuality are just skewed by my child sexual abuse. I don’t completely disagree with that perspective. It’s not a new concept. It’s a scientific fact that child rape shatters a human both mentally and physically.

I do however, disagree that’s its skewed. I wouldn’t use that specific word.  My whole view of sexuality was formed from being raped as a child.  To define my perspective as skewed is implying that I once had a choice to know what sexuality even was.  Just as I have had to travel a path of re-programming my DNA back to its authentic thought perspective form, to expel physical and mental childhood trauma, so I’ve also had to do work specifically with my sexuality.

 “You see, I’ve never loved my body, but not because my body isn’t lovable. It’s that the natural urge to love myself in any way was taken from me by abusive adults.”

Vennie Kocsis

You see, I’ve never loved my body, but not because my body isn’t lovable.  It’s that the natural urge to love myself in any way was taken from me by abusive adults.  When I say, “never loved my body”, I don’t mean standing naked in front of a mirror and being happy with what I see. I didn’t love my body by not caring how it was used. I didn’t know what boundaries were. I didn’t know that I had an option of saying no. By the time I was old enough to learn I could say no, I was formed into a fearfully compliant and sexual system. I often moved into a space of sexual robotics, dissociated away from the act itself, even convincing myself that I loved individuals I did not love, so the programmed guilt of my sexuality would not plague me.

Growing up in a religious cult, I was taught that my body was a temple. Masturbation was a sin. Females who had sex before marriage were vile, dirty whores. Girls who were caught being seductively raped by much older men were blamed for their own fear and compliance. We were taught that our bodies belonged to the Christian God until a husband was chosen for us.

We were taught purity in conjunction with being raped by pedophiles, who came in droves to backwoods communes full of children; pedophiles who sought healing from the religious ministry, a ministry more intent on their doctrine and accepting the pedophiles into the fold to cast out the “pedophile demon”, than on the safety of us children.

If you think all rape is violent you are wrong. There are many ways a predator takes what they want from children and/or adults. Sometimes it’s soft coercion through gifts and items given, so the predator can later say, “Now you owe me.” Sometimes it’s offering sweets, toys or gadgets to little children. Sometimes it’s seducing a teenager or adult who blindly believes and hopes for love. Sometimes there is the use of drugs and/or alcohol. Sometimes it is taken by force as the victim fights to no avail. The list of ways rape is enacted is long and varying.

The media tends to highlight violent rape when soft coercive rape is possibly more often used. It can leave even the victim blaming themselves. It can coerce the victim into believing they participated and even enjoyed it. It shatters the mind into countless pieces.

Whether through physical violence or mental coercion, when the intent of the rapist is to TAKE for them-self, it is, indeed, rape. It is not a fully consensual act.  Children cannot consent to and should not be consenting to sexual acts.  It is a violation for which there is no coming back.  There is no argument for this.  The fact that child rape damages a human so deeply, is proof enough of its dissecting aftermath.   When fear or falseness is involved in the taking of anything from another human without their awareness, it is an absolute act of taking. It leaves scars. It leaves a broken body and mind as the predator walks away full and fed.

Shattered throughout my whole-body system, physically and neurologically, I ran through life in many modes. At times I was in fight or flight for days. Other times I was dissociated. I had other states of being come into my forefront as the authentic me wandered and self-moved like a robot behind them. I had no way to gauge what was healthy for me.

I would search many facets of sexuality, from bisexuality to the lifestyle of fetishes and BDSM; to poly-amorous attempts and more. Being a sexual abuse survivor, I had no self-awareness to connect my spirit with my sexuality.  I had yet to call my soul back into my body.  Instead, sex became a way to both numb and sometimes expel rage and pain.

I had been trained to never say no. I had been trained that saying no would leave me punished and/or shunned.  Saying no meant I wasn’t a good person.  Saying no meant I was selfish. I had been trained for compliance since the age of three. It was all that my mind and my body ever knew.

Many victims of sexual abuse take a journey through exploring extreme sexuality. I do not blame them or judge them for this journey. There is both a disconnect and a confusion in the mind towards our sexuality when we have been raped starting at a very young age. We sometimes become dominant to control being hurt. Yet, in the quiet of our mind, the pain still exists. We sometimes become compliantly submissive, believing if we give our bodies fully, that we will be loved, often ending up further abused.

I am not ashamed of my sexual past.  You should not be either.  Let no one shame you, and please do not shame yourself.  All my experiences, especially the ones which left me hurt and damaged, with more scars, remnants of my pain left in the hands of men who only cared about their own wants and having visuals to hold for their own pleasure, have formed me into who I am today. This does not erase their accountability for their predatory behavior. Acceptance is merely my path to freeing myself from the hold these sexual patterns have had on me.

I believe deeply in my own sacred sexuality. I now know that my vagina belongs to MY body. I am not a fan anymore of the ideal that sacred sexuality means giving my body away. This does not at all feel in alignment with my spirit or what makes me feel comfortable inside.

I have misgivings about the industry of sacred sexuality. It is a new-age trend rife with predators, many seemingly moving through one partner after another, and charging money to other humans to “free them from their sexual traumas and blocks”. One can only wonder the effect this has on individuals emotionally, especially when they have been severely sexually abused. I see the trends of sexual gurus, and their followers crawling behind them, believing that “free sex” means “healed wounds”.  I’ve see the aftermath from those who have awakened to understand they were being preyed upon by ill-intended individuals.

I am becoming very comfortable in owning this personal space. As the numbers of my age rise, the more I am deeply connected to the ethereal strand holding my body together. I have come to many realizations over the years. I have given my body to other humans for the wrong reasons, most of which did not align with my greater good.

Sexual healing, for me, has been learning to say no without fear of rejection and loss.

Healing from my sexual abuse has meant being willing to walk away from anyone who can’t respect the space I am choosing to be centered into, who would still coerce me or place me in a compliant or humiliating position, even after me having said it wasn’t where I wanted to be.  Healing has meant walking away from those who may have a hold on this part of me. Healing is putting my body first in health and energetic care.  Healing has involved learning to be alone with myself without feeling lonely and loving my body with a healthy perspective.

I dare say be mindful of your intuition, fluttering there below your rib cage. If you feel as I feel, in a space of exclusivity, with no urge to give yourself to others out of a “free sexuality” trend following or patterns of past abuse, don’t let anyone persuade you away from yourself.  Do not judge, but more so, do not let yourself be judged for not following along with any patterns of group think.  You have the right to be an individual with your own choices.

This poem grew out of this journey, as my childhood sexual abuse has been the deepest wound I’ve had to clean.  It is the wound which has held the densest toxins and had the strongest hold on me.

Somewhere

There are kisses invisible

Sent by men who

Stare at ceilings

Dripping with strands

Of hair.

I don’t dare travel there.

Imagine surprises;

Beach town getaways,

Watching watery sunrises.

But aloneness

Doesn’t call

For such privileges.

Floating to other circles,

Hoping for different hues;

Something new,

Unfamiliar.

Some call it

‘Being loved unconditional.’

I don’t know what

That feels like.

I know abuse and use,

Sex feigned as passion.

Forever exists;

Waiting somewhere.

by Vennie Kocsis, 2015

As I am rising higher inside of my own power, I am wielding an invisible sword called boundaries.  I reserve and demand the right to say no. I do not consent to being love bombed and flattered into giving myself away. I hold onto my power, as it is my sovereign right to be in full control of my human body. My mind can no longer be persuaded to go against the greater good of my own thoughts and desires.

As it is, so shall it be.  img_3657Vennie Kocsis is the best-selling author of Cult Child and the hostess of Survivor Voices Show and her live Sunday broadcast Off the Cuff. She is an advocate, poet and artist.

A History of Sam Fife’s Move of God Cult

Click here to explore The Cult. 

SAM FIFE’S MOVE OF GOD CULT:

Sam Fife was a former Baptist minister who started his ministry in Florida in the early 1960’s.  He considered himself an apostle by way of a five-fold ministry concept based on the scripture in Ephesians 4:11 which states: So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers.  Sam used very erratic methods in his sermon deliveries, sometimes calm, sometimes angry, raising his voice and screaming, then lowering his voice in these charismatic tactics to keep people rapt into his message. His methods are birthed from known mind-control techniques.

To understand the pre-cult social era one can explore a de-classified government program, Project MK Ultra, sometimes referred to as the CIA’s mind control program, which was an abusive program involved in human behavioral experiments. Tracing it’s history and declassification dates, it is said to have phased itself out conveniently as the cult era began to swiftly rise.

To become knowledgeable about Project MK Ultra, download the following free, 178 page .pdf document of The Select Committee on Intelligence, Subcommittee on Health and Scientific Research of the Committee on Human Resources Project MKUltra, The CIA’s Program Of Research In Behavioral Modification Investigativion held Wednesday, August 3, 1977.

Present were Senators Inouye (presiding), Kennedy, Goldwater and many more influential elitists who also were embedding themselves deeper into evangelicalism with connections to people such as Douglas Coe, “One Of the Most Powerful Men In Politics You’ve Never Heard Of.”

“Project MK Ultra Behavioral Modification Investigation” Download

The behavioral modification tactics of the MK Ultra Project are mirrored in the abuse tactics used on us children in Sam Fife’s cult. Sleep deprivation.  Extreme beatings.  Demon possession casting out rituals involving extreme verbal and physical torture. Ice baths that lasted hours. Being forced into cold showers and sometimes beaten naked in the showers. Sexual molestation. Extreme labor. Limited Education.

Left in some of our minds is the question of whether this cult, and the cult era in general, was a transition into religious mind control testing and ultimate enactment. It takes an incredible amount of mind control tactics to convince hundreds of parents to not only allow, but participate in the violent abuse of their own children, more that the average little old southern evangelist preachers should know. This is what the leaders of The Move were able to enact through doctrine and instruction.

Fife’s recruiters set up what they called, and still call, body houses, which were basically churches being held in people’s homes.  They used these body houses for the cult recruitment of people who would ultimately be sent off to evangelical, socialists compounds scattered across the globe.

The leaders used fear of demons, non-cult members and the apocalypse as a key component of their recruiting. Messages such as the Communists were coming to invade America, allowed them to use The Cold War as leverage. Sermons were coupled with inferences of God’s love and extreme ego stroking (love-bombing) such as teaching the ideal that the cult was chosen by God to live safely in wilderness communities.  Sam used Zionist based theology which hailed the Jews as God’s chosen people. To date the cult is a believer of the Abrahamic religions.

This was all going on when the United States was in a very tumultuous time, racial tensions were boiling and a lot of citizens were angry over the Vietnam War. By 1977, Fife’s group was reported in a California newspaper to have around 44,000 followers, after one of Fife’s ministers, Bill Grier, was arrested for performing exorcisms on high school children.  Sam preached that he would never die and if he did, his death was an indication that the end of the world had arrived.  It was reported to us cult members in 1979 that Sam Fife had been killed in a plane wreck in South America, and allegedly no one could ever find proof of this plane wreck.  

After Sam’s death, his teachings lived on through his understudy minister, Buddy Cobb, who revered Sam Fife and continued on with his teachings.  Sam’s teachings are still referenced today by this cult.  Buddy ran his ministry out of Florida and Bowens Mill, GA, which still exists as well.  He travelled around to various compounds preaching and spent a lot of time in Delta Junction, at the cult I was on.  Buddy is elderly and allegedly has Alzheimer’s but many, many abusers are still alive.  So Buddy Cobb’s eventual death does not put an end to the existence of this very intricate and multi-layered cult.

History Of the Land Purchase at Ware, MA

On January 3rd of 1972 three men named Donald McClain, Robert Crowell and Leanord Banassek purchased 128.5 acres of land from a man named Fred L. Zajac.  Zajac owned land in other states, like Nevada. Before Zajac’s purchase of the Ware, Massachusetts property, there’s not a trail of who owned it prior. After research through the Ware Historical Society as well as a personal military friend there was a plausible possibility that the deed to the land was held by the Army Corps of Engineers.  During the 60’s and 70’s, some military base land was being privately sold off, not up for public auction.

On May 3rd, 1972, McClain, Crowell and Banassek sold the 128 acres of land to Sam Fife’s Mt. Bether Bible Center for one dollar. Crowell is still connected with this cult, allegedly a leader of one of the compounds/churches in the Midwest.

History Of the Land Purchases and Development In Alaska

Donald McClain’s son, Doug McClain was one of Fife’s traveling minister. He was also a major player in orchestrating the buying and selling of much of the cult property in Alaska during 1980. McClain’s Alaska land brokering partner was a man named George Harris.  At the time, Alaska was gearing up to start giving out pipeline dividends to its residents. Through McClain and Harris, Sam Fife’s ministry amassed numerous deed. This land had previously been homesteaded by cult members who flew to Alaska in the very early 70’s.

After the land was acquired, cult members were migrated to Alaska and began building compounds there.  Harris and McClain quit claimed the deeds back and forth to each other for 10 dollars. There are more compounds in Alaska than any other state as the cult members collected and gave over their income to the cult leaders. This income included the yearly Alaska dividend.

Members were told that Alaska was a safe place to be if the Russia Communists should invade. Financial estimates show that at about 1000 a head, with over 100 people on the five plus compounds such as, Haines, Hoonah, Edgerton, Sapa North and Living Word Ministry in Delta Junction the cult leaders were, at a base, bringing in around $500, 000 a year in members’ Alaska pipeline dividends alone. The cult would go on to create profitable businesses currently in existence.

The land buying in Alaska was a strategic financial move on the part of the cult.  We were right in the hub of military training and testing installations and frequently taken to Ft. Greeley. For a deeper look into the connection between the military base and the cult compound, read “Cult Child.”

Whitestone Farms, Delta Junction, Alaska’s website summary of their history own history, they proudly proclaim how a man named Doug McClain, along with Toby Williams, who was an elder on the compound I was at in Alaska, bought the parcels that Whitestone stands on today. The following is a screen shot from Whitestone Farms’ website’s history page.

It is important to build the background of how Sam Fife’s cult compounds were created, how some of the land was acquired and how they have a very, very long history of questionable connections and criminal behavior that has been going on for over 50 years.

RELATED LINKS:

The Cult is a compiled collection of downloadable documentation of Sam Fife’s Move of God cult and its associates.

“Wilderness Blues” by T.B. Botts describes the actually living conditions on some the compounds.

“The Still Before Dawn” by Suzanne McConnell shares abuses on some of the compounds.

Move Forward is a non-profit dedicated to exposing this group and helping survivors.

Sam Fife Cult Survivor Jacqueline Jarvis’ hub page. 

2005 letter written to the Father Ministry addressing the methods and abuse, but it was never answered.  Read it in its entirety.

“The Jane Tapes” are a recording of an actual supposed exorcism of legions of demons.  Sam Fife performed this exorcism on a woman named Jane Miller.  These tapes really show the psychotic aspects of Sam Fife’s personality.  I find the most interesting part to be the very beginning of the alleged exorcism when he uses a bit of a different, more solemn voice to introduce himself and then goes into this very elaborate description, talking about himself in the third person.

Pictured below, the men in the black suits, from left to right: Joe Lane (or Joe Ingles), Phil Martin and Sam Fife with Sam’s private plane (photo from 1968)

Sam Fife and Plane

Inside of the history of cults must be the consideration of how evangelical abuse methodology and abhorrently mimics military style torture and MK Ultra based mind-control testing methods. Sam Fife’s Move of God cult is one of the most abusive and least discussed cult in America, enacting the great con of keeping Alaska pipeline money going in a circle from cult members to cult businesses and back to the cult.

“Victim Speaks Out, While Cult Leader Awaits Trial”

“Told in a restrained but highly effective style, reminiscent of Kazuo Ishiguro’s brilliantly understated bestseller “Never Let Me Go”, “Cult Child” provides frightening insights into the methods and after-effects of religious coercion. Her fortress is no bigger than the space between her ears; but through quiet internal resistance, Sila halts her opponents and outlasts their ten year siege.”

Read more:
http://www.patheos.com/blogs/nolongerquivering/2014/10/victim-speaks-out-while-cult-leader-awaits-trial/

M. Dolon Hickmon is a freelance columnist for The Freethinker and OnFaith. He explores the intersections of religion and child abuse in essays published around the web, as well as in the pages of his critically acclaimed novel, 13:24 – A Story of Faith and Obsession. You can follow his writing on Twitter @TVOS1324.