Prince Became a Jehovah’s Witness In 2001. Did It Change His Music?

The first time I heard the song “Purple Rain”, tears streamed down the sides of my eyes. They were deep tears, inspired by the mirage memory images dancing in my fifteen year old mind. I could see myself dancing in purple rain, but I didn’t know why. “I never meant to cause you any sorrow. I never meant to cause you any pain.” Those were the words I longed to hear from those who had abused me. His vocals sank into my soul, and somewhere in there, it touched the pains I had no way to define in any kind of literal sense.

Just shy of a few months of being free from a life on a fundamentalist cult in the backwoods of Delta Junction, Alaska, where I primarily grew up without electricity, running water, or access to this fast moving world, everything about Prince’s music stimulated particular parts of me. When dealing with the world around me, I often felt like I was inside of one of those ping pong machines I couldn’t quite figure out how to play. Those things made me agitated, and so did many parts of the environment around me. Music let me drift away, and Prince often helped me cry through it.

Purple Rain’s whole song list touched a piece of me who was trying to figure out itself.  I wanted to “go crazy” and “get nuts and search for that damn purple banana until they put me in a…”, by the way, my mother liked to throw that word “crazy” around, and so I turned “Let’s Go Crazy” up just a little louder, pushing my boundaries until I hit her nerves and she screamed at me to turn it down.

You want to call me crazy, huh? Well, let’s get nuts.” was just one of the thoughts that would run through my mind as I attempted to use music as a communicative tool only my peers seemed to understand.

Purple Rain was Prince’s first album, one of my favorite movies, and it made me feel. I admired the way he came out with a bang. The rhythms sang along with the joints I smoked, and the lyrics gave me a language for my emotions.  When Doves Cry brought lumps into my throat. I was hearing the layers of secular music, and it dug its way into everything which had gone flat in me over the prior years of being surrounded by so much abuse.  Music became interpretive, and Purple Rain was the first album I connected with on a soul level as a teenager.

I couldn’t play Darling Nikki too loud, though.

Foul.” My mother would say about Prince, as she slightly moved her toes in rhythm with the beat.

Hypocrite.” I’d think, observing her trailer park level judgment.

The Beautiful Ones really did hurt me all the time, the ones I loved as a child, the ones I thought I loved as a teenager, and I wept, curled up, learning about human connection.  These lyrics were able to touch me more than any gospel song harmonically programming me to a god I was still trying to figure out, who I still feared.  When I listened to Baby I’m a Star, I felt a small urge of empowerment.

I was working on a project a while ago and listening to the Prince channel on my Slacker Radio.  The song “America”, one of America’s most underrated yet most patriotic song ever composed, came on, and suddenly I was swept back to my high school days.  My mind wandered to something I’d never explored before.

In 2001, Prince converted to the Jehovah Witness faith.  I began to wonder how Prince’s music would change with the morphing of his mental belief system.  I set off to explore his discography and study the patterning which may have emerged through his own spiritual journeys.  Prince had already proven to be a revolutionary artist, Sign of the Times being a top-seller and another one of my favorites at the age of eighteen in the late eighties era.

Prince’s first post conversion albums were filled with the concepts of love. He immediately released “The Rainbow Children” with 21 tracks, some untitled and a mere .04 seconds long. It is filled with a plethora of genres, funky beats and occasional odd, electronic biblical messages that feel rife with mind control of his new dive into an extremist faith. Then suddenly a rift of freedom drops inside of the messages, causing the mind to drift into yet another dimension of composition and song. Deconstruction has a prophetic element in its lyrics, written well before it’s time and utilizes the same tonal, electronic and somewhat “alienesque” bot-like spoken word with amazing guitar rifts and vocal harmonies mixed into the message.

One after the other, the Banished Ones fled
As they watched from the distance
The destruction of the Digital Garden
With no more fruit to bear from its trees
The Haze was finally broken
With the rains came the awareness that never again
Would anyone ever lay claim to the treasures of the Rainbow Children

It would be five years before he released another album. He had explored other love languages, producing incredible balladry and instrumental genius pieces such as 3121’s “The Dance” and previously temporarily erasing his identity with the Love Symbol album in 1999, just a year prior to his conversion, which featured religious minded songs such as “And God Created Woman”.

Prince had a natural ability to continue understanding and embracing an apostate world while laying claim to a belief system which teaches against vulgarities and open explorations of sexuality. He prided himself on being able to explore sexual topics without what he personally considered vulgarity.  For Prince, it’s apparent, that vulgarity could be left up to the interpretation of the listener.  His work and phases of identities represent a deep exploration into the spiritual elements of his own DNA.

While it seemed that Prince spent the first decade of his Jehovah’s Witness post conversion life creating music which delved into a deeper layer of his self exploration, leaning more toward spiritual concepts, the last album Prince would release before his death was Hit n Run Phase One featuring songs like Million Dollar Show where he openly exudes a pop element mixed with a touch only Prince can develop, using violins to end what seems like a subtle mockery of himself and the manufactured sounds of pop.

As always, Prince painted a multi-dimensional picture with his music. With songs such as June, Prince seemed to be making music simply because he could, creating a scripted poetry smothered in the richness of beautiful and haunting instrumentals.  He explored differing genres and wrote more ballads about lost love and raw, vulnerable emotion.

Conversation starters come way too hard
Nobody wants to be the martyr,
playin’ the wrong cards
Why did you come to this planet?
Why did you come to this life?
“June”, Hit n Rune Phase One

A week after Prince’s death Hit n Run Phase Two released with equally brilliant funky jams like Black Muse.  While “Diamonds and Pearls” appealed to the dance floor, the ballads written in Prince’s later years, are wrapped in a depth that could seemingly only be expressed through exquisite horns and strings, built softly around rhythms and the lull of his soft voice. Prince’s “Revelation” is one of the most beautiful and understated ballads he ever wrote.

Prince mastered the art of weaving his faith into the carnal realities of his flesh, continuing to explore an ever evolving and exploratory faith based life.  He built an intricate web of musical gifts until his death, spinning raw sexuality with history and a reverence to the Christian God.

but the task at hand until I see the sun
is to keep doing you until you cum, to revelation (revelation…)
Through English glamour, casting a spell
Though Hebrew, Greek and Roman hell
higher ’til we understand, the colour of the Pharoah’s hand
(the colour of the Pharoah’s hand…)

Finally, a short compilation of Prince’s funniest and greatest moments.

A Story of Religious Abuse and Torture

Introduction:  This piece is a contribution from an abuse survivor.  It details extreme abuse and could be triggering to readers.  Please consider caution if you are a trauma survivor.  

By Lusciana Philomena

I was born in the US in the nineties. My sister was quite older than me. She had her own issues, but this is my story. What I will say, is that at one point, I discussed my childhood abuse with her. She believed me in our mutual conversation, then betrayed me and told one of my parents about it. The result was the family turning against me and calling me a liar. It created a new wound in me. Yet, I also saw that the Narcissistic triangulation that my parents created with my sibling never ended. It was hurtful to have a moment of validation taken from me by the betrayal of my sibling.

My parents were blue collar workers who both came from military families. We didn’t move around a lot, but we did move churches quite often. Yet, regardless of what denomination my mother and father were trying out at the time, we always reverted back to fundamentalist, Pentecostal Christianity. This was my life from birth into my twenties.

For those who don’t understand the Pentecostal religion, it is a belief system of rituals such as prayer through laying on of hands, speaking in tongues, frenzies, clapping and dancing as if filled with the “Holy Spirit”. I imagine Christianity is wide spread enough that most people have a grasp on this sect of the religion. We were taught about demons, ingrained with demonic threat and fear. We were often put through rituals where throngs of the congregation members would lay their hands on us children to fill us with the spirit of God so that the demons wouldn’t enter us. I was claustrophobic. I felt panicked when I was in these moments. They scared me, and the energy pressed down on me, as I felt small inside of these moments.

I began having nightmares as a child. I would lay in bed awake for hours at night praying and pleading with God to please not let Satan take me. Because of the extreme nature of the fear and torture I was experiencing, I became adept at dissociating away from my body. I was often threatened with eternal torment in a place called “Hell“. I was told that I could lose my salvation and be damned. Yet, in those same breaths, I was also told how much God loved me. I could not make sense of anything around me. Many days were filled with fear, uncertainty and there was no safe place for me. There was gossip, deceit, and trickery everywhere in my environment. I never knew who I could fully trust.

I also attended a private Christian school from kindergarten until I graduated high school. Private schools are not required to adhere to the same curriculum or child safety rules as public schools. In private school, abuse was constant. Since the religious belief systems were also the same as the church we attended, they used the same methodology of punishment. Teachers subjected me to solitary confinement in closets and rooms until I lost track of time. There was physical abuse, severe mental and emotional abuse, spiritual abuse, public shaming and humiliation, degrading remarks, inappropriate sexualization and touching, and isolation from other children and the outside world. I was kept inside of a bubble of fearful compliance.

There were layers upon layers of cover-ups at school, as the staff was always watching us and each other. I felt constantly surrounded by human predators waiting to pounce. My mind was terrorized. I was often the focus of being targeted. I thought I was just the worst child in the school. In the beginning, I was a well-behaved child who merely daydreamed. Looking back, I believe at that time I was actually beginning to dissociate from life as a whole. Soon, I decided that since I was going to be in trouble anyways, I might as well give them a reason to punish me, so I began to act out. This at least gave me a satisfactory feeling of justification versus being punished for nothing.

In my home life my father was a confusing man. He could be the most loving father and also the most brutal. Since this was all going on at the same time as the abuse at church and school, I tend to remember these time periods as one, long bundle of abuse. My father taught me “games” that I eventually was conditioned to ask for and even enjoy, which haunts me to this day. I believed that I was born to please my father and make him happy, protect him, and do his bidding at all costs. I also believed that once my father died I would have nothing left to live for therefore I would have to end my life after his. I was conditioned to be my father’s puppet by him directly as well as his immediate family, who told me that I must do what my father commanded.

Some of the “games” he played with me included nerve shock torture where he pressed his fingers deeply into trigger points in my body, pulling the tendons up and away from the bone, then twisting and grinding them. Places he targeted were behind my knees, my neck, and my pelvis area. He purposely created a mixture of pain and sexual pleasure in my body. Regardless of my age, my body scientifically responded, giving him the results that he wanted.

Other forms of torture included tickle torture where I was forced to stay still or else the game started over; he used light breath, fingers and whiskers to tickle my body. All of my father’s sadistic leanings were filled with sexual elements. My household was rife with sexual inappropriateness. My mother would also sometimes behave in inappropriate sexual ways, behaviors that I should not have been exposed to as a child. I soon believed that my mother knew what my father was doing and didn’t care. My father would freely smack me on the behind, as if I was his girlfriend, whenever he wanted. He pinched my skin in inappropriate places, tried to get me to kiss him and chased me around the house. My mother simply hollered at us to settle down.

My father contorted my limbs, bending them the incorrect way. This caused excruciating pain, and I would scream. He threw ice water on me randomly when I was showering. Sometimes he would just stand in the doorway and flick the light off and on, off and on, repeatedly. I could not say a word or ask for him to stop. I was in complete compliance. My mother sometimes participated, throwing water on my face in the morning until I woke up feeling like I was drowning. I was yelled at to get up for the day, again my lights being flicked on and off, on and off. It was all because I was a heavy sleeper, they would say, sometimes laughing at me at the same time.

The torture my father enacted on me seemed endless. He would press into my sternum until the pain was excruciating. He pulled my fingers apart so wide it felt the skin would rip. He’d instruct me to stick out my tongue, grab it with a towel and pull until I screamed from the intense pain. He would laugh when this was happening. He would laugh intensely, as if it was the most entertaining thing. Sometimes he would lead me around by my tongue as I was in pain. Yet he would be laughing, since to him, it was a game. My father allowed me to have pets. Not because he wanted me to be happy. No. It was so he could use them to abuse me further by abusing them. I had the belt used on me to the point that I dissociated from my own body in order to withstand the pain.

As I became older with my father grew more deeply confusing, because coupled with his “games” of inducing mind blowing pain on me; he also showered me with love. At times he whispered in my ear that he loved me and would whisper other loving sentiments. There were moments of doting on me. He had endearing pet names for me. He also treated my pets the same way, sometimes loving them, sometimes cruelly abusing them. These moments induced a great love and bond with my father which intersected itself into the fear state that I existed inside. His behavior created a duality through which I could not critically navigate emotionally.

This abuse was also coupled with ritualistic religion, such as my father quoting Bible verses in the middle of abusing me. I have many gaps for which I don’t have answers. My body and my intuition have an idea of what hides inside those gaps. I often don’t even want to think about the possibility of what more my father did to me, that my mind has chosen to suppress. My mother projected jealousy onto me and in doing so, also physically and mentally abused me. She made me shower with her. Both my father and mother bathed me far beyond the years that I should have been being taught to bathe myself.

My father was an alcoholic and pill user. One night when I was a young adult he physically and sexually assaulted me. I hit him multiple times to get him to stop. Years later, when I confronted him, he alleged not to remember those moments. Yet, with persistence, I finally got him to admit to abusing me, and he said he was sorry. Then he proceeded to use emotional blackmail on me, victim blaming me and trying to make me feel sorry for him, saying that I was “killing” him. My mother was no help when I called her, blaming me for the situation and saying that she didn’t have time to be bothered. I felt helpless and in shock. She further stated what a terrible person I was for hurting my father with such lies. I knew that when it came to accountability in my family, I may never have it.

Because of my childhood, I endure flashbacks, complex PTSD, an eating disorder and fibromyalgia. I have insomnia to avoid the night terrors. I am hyper-vigilant about being followed, and I am often in fight or flight mode, feeling trapped. My capacity to develop my own spirituality as an adult has been severely hindered due to having a constant, tangible fear which lingers inside of me. Being an abused child left me with mental health and physical disorders. I have severe body somatic pain which can’t be associated with any one specific physical injury, leading doctors to connect my body pain to the reality of body memories.

Body memories are caused by trauma settling into our cells. Therefore, the body manifests the abuse on a daily basis, causing severe genital pain, joint and tendon pain, neuropathy that shoots nerve pain through my whole system. The nerve pain mimics the tendon shock rituals performed on me as a child.

The most confusing part about my abuse is how my parents could be so loving at times and so sadistically brutal at others. I realize that my identity belongs to them and now, I am struggling to figure out who I am before I was born into a childhood of abuse and confusion. I am sifting through broken pieces to integrate them so I can get to know who I really am.

Because of my experiences I have a great capacity to understand others who have been tortured. I know that as I continue to work through the aftermath of my own abuse, I will continue to grow and be a strong support for my fellow survivors.

I don’t know if I’ll even understand why I was tortured, except to understand mind control on a level so deep, a parent believes a religion justifies the abuse of their child. I want to know who trained my father to utilize such specific torture methods on my muscles and limbs. There are so many questions that leave tangled pieces in my mind. As a child my mind fragmented into “pieces or aspects” in attempt to endure what I was being put through however they have more or less integrated now. I wish my parents knew how much accountability and truth would change the course of each of my days. I wonder if my paternal grandfather learned these torture methods while serving in the military, and in turn, used them on my father. Again, I may never have these answers.

And so, I must stand inside of radical acceptance and continue creating who I truly am.

ART

When art comes out of me, it can take on varying forms, depending on who is holding the pen or the paint, as you will see in the pieces below.

 

POETRY

                Another outlet for my pain is writing poetry.  This expression has been a crucial part of my healing journey.

Porcupine No Longer

Ashamed and frozen in fear, time stops.
Pretending to be asleep; staying very still…
Lying and waiting, pretending it’s all just a dream.
“NO! Get up! I have to do something!” SCREAM!
*Silence*… I don’t make a sound. No one can know. Ashamed!
Eyes now scrunched up tight and fists form into balls.
Go into my mind. Pretend I am a porcupine.
Can’t touch me! Can’t touch me! I am a porcupine!
Doesn’t work…
Porcupine’s quills have been plucked clean away! Exposed.
Body is a map whose lands have been plundered before.
Monster’s fingers are legs, walking the map, exploring it all.
Monster is greedy: taking what is not his to take.
Too scary. So scary. Can’t be happening.
Dumb, wretched girl.
Pretend. Pretend. Pretend. Smile. I’m alright.
Tomorrow I’ll pretend I don’t remember what happened at night.

Healing Under a Canopy

Stroll through the shaded wood I must;
Liniment for a marred soul.
In love with the seclusion it offers;
I yearn for the peace it brings.
Amble about in nature’s song
I stroll along to such sounds:
Singing birds, dinky feet on Forest’s floor, water-a-trickling.

Healing from a pain so deep
It threatens to crush my voice.
I rebel, fight back, scream, kick, cry.
I will not allow this.
You cannot have my soul.
My past will not destroy me!
Your ‘control’ is merely an illusion.
I am no longer a child.

For I see the light.
It’s above me,
Filtering through the leaves.
It streaks my face with gold.
I feel its warmth on my skin.
This is the color of confidence.
I give myself the permission.
I can heal.
No one else can have
Me.

I smile.
I laugh.
I cry.
I’m filled with joy.
I am at peace.

Up ahead, I see a bridge.
I will cross it.
I will burn it down.

My story is the story of countless children being raised just like I was. Please don’t forget them. I want other survivors to know that you are not alone. Time and self-work make days easier. Please know that healing to a level of thriving is absolutely possible. To kids everywhere being abused, you are so strong and brave. You have the right to speak up; to tell your story; to be believed, heard and protected. You have the right to be safe and loved. You are not alone, and there are many of us Advocates dedicated to rescuing you and helping you heal.